We rose at dawn and rode eastward, he and I alone, some fourteen miles, to the Sessions's, where the dance had been two nights earlier. On entering the stable to put up our horses we suddenly looked at each other very straight, while Ferry's countenance confessed more pleasure than surprise, though a touch of care showed with it. "I did not know this," he said, "and I did not expect it." A Hellene, and an aristocrat as well. Or, using the word in its most comprehensive sense, we may say that he was an aristocrat all round, a believer in inherent superiorities of race, sex, birth, breeding, and age. Everywhere we find him restlessly searching after the wisest, purest, best, until at last, passing beyond the limits of existence itself, words fail him to describe the absolute ineffable only good, not being and not knowledge, but creating and inspiring both. Thus it came to pass that his hopes of effecting a thorough reform did not lie in an appeal to the masses, but in the selection and198 seclusion from evil influences of a few intelligent youths. Here we may detect a remarkable divergence between him and his master. Socrates, himself a man of the people, did not like to hear the Athenians abused. If they went wrong, it was, he said, the fault of their leaders.126 But according to Plato, it was from the people themselves that corruption originally proceeded, it was they who instilled false lessons into the most intelligent minds, teaching them from their very infancy to prefer show to substance, success to merit, and pleasure to virtue; making the study of popular caprice the sure road to power, and poisoning the very sources of morality by circulating blasphemous stories about the gods—stories which represented them as weak, sensual, capricious beings, setting an example of iniquity themselves, and quite willing to pardon it in men on condition of going shares in the spoil. The poets had a great deal to do with the manufacture of these discreditable myths; and towards poets as a class Plato entertained feelings of mingled admiration and contempt. As an artist, he was powerfully attracted by the beauty of their works; as a theologian, he believed them to be the channels of divine inspiration, and sometimes also the guardians of a sacred tradition; but as a critic, he was shocked at their incapacity to explain the meaning of their own works, especially when it was coupled with ridiculous pretensions to omniscience; and he regarded the imitative character of their productions as illustrating, in a particularly flagrant manner, that substitution of appearance for reality which, according to his philosophy, was the deepest source of error and evil. The hotel was so full that they slept in rows on the billiard tables, “I was right!” shouted Sandy, unheard but triumphant—and also a little startled that he had so closely guessed what would happen. There was a chuckle from the group, and a chorus to the effect that they would be eternally condemned, the truth of which was patent in their faces. "Leave the little codger be," some one suggested; "he ain't skeered worth a sour apple." And the deaf old chief Pedro answered for them: "No," he said, "when you were here before, whenever you said a thing, we knew that it was true, and we kept it in our minds. When you were here, we were content; but we cannot understand why you went away. Why did you leave us? Everything was all right when you were here." "What's the matter with you? Where's your appetite?" asked she. "You're clean off your feed. You must be in love. Nothin' else'd make a man go back on these slapjacks that Cousin Marthy made with her own hands, and she kin beat the County on slapjacks. Mebbe you're thinkin' o' your Bad Ax girl and her widower. Perk up. He may fall offen a saw-log and git drowned, and you git her yit. Never kin tell. Life's mighty uncertain, especially around saw-mills. When I marry a man he's got to give bonds not to have anything to do, in no way or shape, with saw-mills. I don't want to be a widder, or take care o' half a man for the rest o' my days. You've got a chance to git your girl yit. Mebbe she'll git tired o' him after he's bin run through the mill two or three times, and there's more o' him in the graveyard than there is walkin' to church with her. Cheer up." Where Ditch of Totease or Vennal of Burntbarns would have taken a couple of woodmen and a saw, Reuben took nothing but an axe and his bare arms. His muscles ached for this new carouse of exertion. Suddenly Naomi cried out: There was a convention of silence between Caro and Rose. From that day forward neither made any allusion to the escapade which had ended so unexpectedly. At the same time it was from the other's silence that each learned most; for Caro knew that if her eyes had deceived her and that last kiss been like the first, for fun, Rose would have spoken of it—while Rose knew that Caro had seen the transmutation of her joke into earnest, because if she had not she would have been full of comments, questions, and scoldings. Chapter 2 Some of them in fact did go. Others remained, and sang: He found his daughter in a chair by the window. Her face was puffed and blotched with tears, and her legs would hardly support her when she stood up. She had brought her youngest son with her, a fine sturdy little fellow of fourteen. When Reuben came into the room she gave the boy a glance, and, as at a preconcerted signal, they both fell on their knees. HoME韩一级大片免费看ENTER NUMBET 003autosino.com.cn chinahyyj.com.cn www.andrewchen2008led.com.cn www.chanjia.com.cn nextjob.com.cn www.punuo.net.cn csbot.org.cn www.hubccdb.org.cn bsyl.org.cn www.jiyouedu.net.cn